{"id":2720,"date":"2013-04-19T20:25:59","date_gmt":"2013-04-19T19:25:59","guid":{"rendered":"http:\/\/mirath.org\/?p=2720"},"modified":"2013-04-19T20:25:59","modified_gmt":"2013-04-19T19:25:59","slug":"%d8%a7%d9%84%d8%b1%d8%ad%d9%84%d8%a9-%d8%a7%d9%84%d9%81%d8%a7%d8%b3%d9%8a%d8%a9-%d9%81%d9%8a-%d8%a7%d9%84%d8%ab%d9%82%d8%a7%d9%81%d8%a9-%d8%a7%d9%84%d8%b5%d9%88%d9%81%d9%8a%d8%a9-13-16-%d8%a3%d9%81","status":"publish","type":"post","link":"https:\/\/mirath.org\/ar\/chouaibiyates\/%d8%a7%d9%84%d8%b1%d8%ad%d9%84%d8%a9-%d8%a7%d9%84%d9%81%d8%a7%d8%b3%d9%8a%d8%a9-%d9%81%d9%8a-%d8%a7%d9%84%d8%ab%d9%82%d8%a7%d9%81%d8%a9-%d8%a7%d9%84%d8%b5%d9%88%d9%81%d9%8a%d8%a9-13-16-%d8%a3%d9%81\/","title":{"rendered":"\u0627\u0644\u0631\u062d\u0644\u0629 \u0627\u0644\u0641\u0627\u0633\u064a\u0629 \u0641\u064a \u0627\u0644\u062b\u0642\u0627\u0641\u0629 \u0627\u0644\u0635\u0648\u0641\u064a\u0629 13-16 \u0623\u0641\u0631\u064a\u0644 2013"},"content":{"rendered":"

\"\"<\/a><\/h1>\n

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\u0644\u0644\u062b\u0642\u0627\u0641\u0629 \u0627\u0644\u0635\u0648\u0641\u064a\u0629<\/em><\/h1>\n

<\/p>\n

\"\"<\/a><\/p>\n

<\/h1>\n

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\u0627\u0644\u0627\u0643\u062a\u0645\u0627\u0644 \u0627\u0644\u0631\u0648\u062d\u064a<\/strong><\/h1>\n

\u0641\u0648\u0632\u064a \u0627\u0644\u0635\u0642\u0644\u064a<\/h1>\n

 <\/p>\n

Dans sa \u00ab Muqaddima \u00bb (Prol\u00e9gom\u00e8nes) Ibn Khald\u00fbn d\u00e9crivait le Soufisme comme une science des c\u0153urs ou plus pr\u00e9cis\u00e9ment encore, une connaissance des \u00ab \u00e9tats int\u00e9rieurs \u00bb. Citons Ibn Khald\u00fbn :<\/p>\n

\u00ab \u2026 la m\u00e9ditation est comme la nourriture qui donne la croissance \u00e0 l\u2019esprit : il ne cesse point de cro\u00eetre jusqu’\u00e0 ce que de science qu\u2019il \u00e9tait, il devienne \u00ab pr\u00e9sence \u00bb, et que les voiles des sens \u00e9tant lev\u00e9s, l\u2019\u00e2me jouisse de la pl\u00e9nitude des facult\u00e9s qui lui appartiennent en vertu de son essence \u2026 \u00bb<\/p>\n

Lorsqu\u2019\u00e0 l\u2019inverse on s\u2019achemine vers l\u2019amenuisement de cette dimension spirituelle, ceci a pour cons\u00e9quence de vider le sens religieux de sa v\u00e9ritable substance et de lui substituer une id\u00e9ologie sociale et politique qui l\u2019\u00e9loigne ou le d\u00e9voie de sa finalit\u00e9.<\/p>\n

La dimension spirituelle lorsqu\u2019elle existe n\u2019est, par contre, aucunement contradictoire avec d\u2019autres dimensions de l\u2019art, de la culture, de la pens\u00e9e ou de la soci\u00e9t\u00e9 qu\u2019elle peut irriguer et nourrir. C\u2019est ce que nous avons voulu souligner dans cette septi\u00e8me \u00e9dition du Festival de F\u00e8s de la Culture Soufie en montrant comment ces deux dimensions, ext\u00e9rieure (Z\u00e2hir) et int\u00e9rieure (B\u00e2tin), non seulement se compl\u00e8tent mais permettent d\u2019envisager une nouvelle source d\u2019inspiration et de cr\u00e9ativit\u00e9 dans l\u2019ensemble des domaines qui constituent notre culture humaine. Elles peuvent dans cette compl\u00e9mentarit\u00e9 \u00eatre aussi fondatrices d\u2019une civilisation vivante, capable sans cesse de se renouveler pour servir toujours le m\u00eame but : faire du destin humain le chemin d\u2019un accomplissement spirituel.<\/p>\n

Le Soufisme est une voie d\u2019enseignement et de \u00ab cheminement \u00bb spirituels qui s\u2019inscrit au c\u0153ur de la tradition de l\u2019Islam. Cette voie est aussi une expression de sa culture et, l\u2019on pourrait dire, l\u2019esprit m\u00eame de sa Civilisation. En ce sens, le Soufisme qui est d\u2019abord une exp\u00e9rience spirituelle, un \u00ab Dhawq \u00bb ou une saveur personnelle, a \u00e9t\u00e9 ensuite tout le long de l\u2019histoire, la source continue d\u2019une cr\u00e9ativit\u00e9, intellectuelle, po\u00e9tique, litt\u00e9raire, artistique (en particulier musicale) et, d\u2019une fa\u00e7on encore plus globale, bien qu\u2019insuffisamment explor\u00e9e, la source d\u2019une productivit\u00e9 soci\u00e9tale particuli\u00e8rement riche et remarquable.<\/p>\n

C\u2019est ce lien entre exp\u00e9rience spirituelle et la diversit\u00e9 des colorations de ses expressions culturelles et sociales, que le Festival de F\u00e8s de la Culture Soufie cherche \u00e0 mettre en lumi\u00e8re et \u00e0 d\u00e9cliner \u00e0 travers la programmation de chacune de ses \u00e9ditions.<\/p>\n

Fawzi \u00a0SKALI \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Pr\u00e9sident du 7\u00e8me FESTIVAL DE FES DE LA CULTURE SOUFIE 13-20 Avril \u00a02013<\/p>\n

\u00a0\"\"<\/a><\/p>\n

\u0646\u062f\u0648\u0627\u062a<\/em><\/h1>\n

Tables rondes – D\u00e9bats<\/em><\/h1>\n

\u062a\u0642\u062f\u064a\u0645 \u0645\u0647\u0631\u062c\u0627\u0646 \u0641\u0627\u0633 \u0627\u0644\u0633\u0627\u0628\u0639 \u00a0\u0644\u0644\u062b\u0642\u0627\u0641\u0629 \u0627\u0644\u0635\u0648\u0641\u064a\u0629<\/h1>\n

Pr\u00e9sentation du th\u00e8me du Festival de F\u00e8s de la Culture Soufie<\/p>\n

\u0627\u0644\u0645\u0648\u0631\u0648\u062b \u0627\u0644\u0631\u0648\u062d\u064a \u0645\u0646 \u0627\u0644\u0634\u0631\u0642 \u0648\u0627\u0644\u063a\u0631\u0628<\/h1>\n

H\u00e9ritages spirituels d’Orient et d’Occident<\/p>\n

\u062a\u0641\u0631\u062f \u0648\u0643\u0648\u0646\u064a\u0629 \u0627\u0644\u062a\u062c\u0631\u0628\u0629 \u0627\u0644\u0631\u0648\u062d\u064a\u0629<\/h1>\n

Singularit\u00e9 et Universalit\u00e9 de l’exp\u00e9rience spirituelle<\/p>\n

\u0627\u0644\u062a\u0635\u0648\u0641 \u0648\u0627\u0644\u0634\u0639\u0631<\/h1>\n

Soufisme et Po\u00e9sie<\/p>\n

\"\"<\/a><\/p>\n

\"\"<\/a><\/p>\n

\u0642\u0650\u0641\u0652 \u0628\u0650\u0627\u0644\u062f\u0650\u0651\u064a\u064e\u0651\u0627\u0631\u0650 \u0641\u064e\u0647\u064e\u0630\u0650\u0647\u0650 \u0622\u062b\u064e\u0627\u0631\u064f\u0647\u064f\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0645\u0652 * \u062a\u064e\u0628\u0652\u0643\u0650\u064a \u0627\u0644\u0623\u064e\u062d\u0650\u0628\u064e\u0651\u0629\u064e \u062d\u064e\u0633\u0652\u0640\u0640\u0640\u0640\u0631\u064e\u0629\u064b \u0648\u062a\u064e\u0634\u064e\u0648\u064f\u0651\u0642\u064e\u0627<\/strong><\/h2>\n

\u0643\u064e\u0645\u0652 \u0642\u064e\u062f\u0652 \u0648\u064e\u0642\u064e\u0641\u0652\u062a\u064f \u0628\u0650\u0640\u0640\u0631\u064f\u0628\u0652\u0639\u0650\u0640\u0640\u0647\u064e\u0627 \u0645\u064f\u0633\u0652\u062a\u064e\u062e\u0652\u0628\u0650\u0640\u0640\u0640\u0631\u064b\u0627 * \u0639\u064e\u0646\u0652 \u0623\u064e\u0647\u0652\u0644\u0650\u0640\u0640\u0647\u064e\u0627 \u0623\u064e\u0648\u0652 \u0633\u064e\u0627\u0626\u0650\u0644\u0627\u064b \u0623\u064e\u0648\u0652 \u0645\u064f\u0634\u0652\u0641\u0650\u0642\u064e\u0627<\/strong><\/h2>\n

\u0641\u064e\u0623\u064e\u062c\u064e\u0627\u0628\u0646\u0650\u064a \u062f\u064e\u0627\u0639\u0650\u064a \u0627\u0644\u0647\u064e\u0648\u0649 \u0644\u0650\u064a \u0645\u064f\u0633\u0652\u0631\u0650\u0639\u064b\u0627 * \u0641\u064e\u0627\u0631\u064e\u0642\u0652\u062a\u064e \u0645\u064e\u0646\u0652 \u062a\u064e\u0647\u0652\u0648\u064e\u0649 \u0641\u064e\u0639\u064e\u0632\u064e\u0651 \u0627\u0644\u0645\u064f\u0644\u0652\u062a\u064e\u0642\u064e\u0649<\/strong><\/h2>\n

\u0627\u0644\u0641\u0646 \u0648\u0627\u0644\u0631\u0648\u062d\u0627\u0646\u064a\u0629<\/h1>\n

Art et Spiritualit\u00e9<\/p>\n

\u0627\u0644\u062a\u0635\u0648\u0641 \u0648\u0627\u0644\u062a\u0631\u0627\u062b<\/h1>\n

Soufisme et patrimoine<\/p>\n

\u0627\u0644\u062a\u0635\u0648\u0641 \u0648\u0627\u0644\u0641\u0643\u0631 \u0627\u0644\u0645\u0639\u0627\u0635\u0631<\/h1>\n

Soufisme et Pens\u00e9e contemporaine<\/p>\n

\u0627\u0644\u062a\u0635\u0648\u0641 \u0648\u0627\u0644\u0623\u062f\u0628<\/h1>\n

Soufisme et Litt\u00e9rature<\/p>\n

\u0627\u0644\u062a\u0635\u0648\u0641 \u0648\u0627\u0644\u0641\u0643\u0631 \u0627\u0644\u0627\u062c\u062a\u0645\u0627\u0639\u064a<\/h1>\n

Soufisme et Pens\u00e9e sociale<\/p>\n

\u0627\u0644\u0645\u0642\u0627\u0648\u0644\u0629 \u0648\u0627\u0644\u0631\u0648\u062d\u0627\u0646\u064a\u0629 ) \u0627\u0644\u0641\u062a\u0648\u0629)<\/h1>\n

Entreprise et Spiritualit\u00e9 (Futiwwa: Voie de la Chevalerie Spirituelle)<\/p>\n

\u0627\u0644\u062a\u0635\u0648\u0641 \u0648\u0627\u0644\u0641\u0643\u0631 \u0627\u0644\u0641\u0644\u0633\u0641\u064a – \u062a\u0643\u0631\u064a\u0645\u0627 \u0644\u0627\u0628\u0646 \u0627\u0644\u062e\u0637\u064a\u0628 \u0648\u0627\u0644\u0625\u0645\u0627\u0645 \u0627\u0644\u0628\u0648\u0635\u064a\u0631\u064a<\/h1>\n

Soufisme et Pens\u00e9e philosophique \u00ab\u00a0Hommage \u00e0 Ibn Khatib et \u00e0 l’Imam al-Bousairi\u00a0\u00bb<\/p>\n

\u0627\u0644\u0633\u0645\u0627\u0639 \u0627\u0644\u0635\u0648\u0641\u064a<\/h1>\n

Le Sam\u00e2a soufi<\/p>\n

\u062a\u0643\u0631\u064a\u0645 \u0632\u0643\u064a\u0629 \u0632\u0627\u0646\u0627\u062a: \u0645\u0645\u0644\u0643\u0629 \u0627\u0644\u0623\u0648\u0644\u064a\u0627\u0621\u060c \u062a\u0631\u0627\u062b \u064a\u062c\u0628 \u0627\u0644\u0645\u062d\u0627\u0641\u0638\u0629 \u0639\u0644\u064a\u0647<\/h1>\n

Hommage \u00e0 Zakia Zouanat \u00ab\u00a0Le Royaume des Saints\u00a0\u00bb: un patrimoine \u00e0 pr\u00e9server<\/p>\n

\u0627\u0644\u062a\u0635\u0648\u0641 \u0627\u0644\u064a\u0648\u0645<\/h1>\n

Le Soufisme aujourd’hui<\/p>\n

 <\/p>\n

\"\"<\/a><\/p>\n

\u0633\u0645\u0627\u0639<\/em><\/h1>\n

SAM\u00c2A<\/p>\n

\u0633\u0645\u0627\u0639 \u0627\u0644\u0637\u0631\u0642 \u0627\u0644\u0635\u0648\u0641\u064a\u0629 \u0628\u0627\u0644\u0645\u063a\u0631\u0628 – \u0627\u0644\u0637\u0631\u064a\u0642\u0629 \u0627\u0644\u0648\u0632\u0627\u0646\u064a\u0629\u060c \u0627\u0644\u0635\u0642\u0644\u064a\u0629\u060c \u0627\u0644\u062d\u0631\u0627\u0642\u064a\u0629<\/h1>\n

\"Sam\u00e2a-Wazzaniyya-Saqilliyya-Haraqiyya\"<\/a><\/p>\n

Sam\u00e2a des confr\u00e9ries soufies du Maroc<\/p>\n

\u00a0Tariqa Wazzaniyya, Tariqa Saqiliyya, Tariqa Harraqiyya<\/p>\n

\u0633\u0645\u0627\u0639 \u0627\u0644\u0637\u0631\u064a\u0642\u0629 \u0627\u0644\u0642\u0627\u062f\u0631\u064a\u0629 \u0627\u0644\u0628\u0648\u062a\u0634\u064a\u0634\u064a\u0629<\/h1>\n

\"\"<\/a><\/p>\n

Sam\u00e2a de la Tariqa Qadiriyya Boutchichiyya<\/p>\n

\u0633\u0645\u0627\u0639 \u0627\u0644\u0637\u0631\u064a\u0642\u0629 \u0627\u0644\u0634\u0631\u0642\u0627\u0648\u064a\u0629<\/h1>\n

Sam\u00e2a de la Tariqa Charqawiyya<\/p>\n

\u0633\u0645\u0627\u0639 \u0627\u0644\u0637\u0631\u064a\u0642\u0629 \u0627\u0644\u0631\u0641\u0627\u0639\u064a\u0629 \u00a0\u0627\u0644\u0641\u0644\u0633\u0637\u064a\u0646\u064a\u0629<\/h1>\n

Sam\u00e2a de la Tariqa Rif\u00e2iyya de Palestine<\/p>\n

\u0633\u0645\u0627\u0639 \u00a0\u0627\u0644\u0637\u0631\u064a\u0642\u0629 \u0627\u0644\u062e\u0644\u0648\u0627\u062a\u064a\u0629 \u0628\u062d\u0636\u0648\u0631 \u0627\u0644\u0634\u064a\u062e \u0641\u0627\u062a\u062d \u0646\u0648\u0631\u0627\u0644\u0644\u0647<\/h1>\n

Sam\u00e2a de la Tariqa Khalw\u00e2tiyya de Turquie en pr\u00e9sence de Cheikh Fatih Nurallah<\/p>\n

\u0633\u0645\u0627\u0639 \u0645\u0639 \u062c\u0645\u0639\u064a\u0629 \u0647\u0648\u0627\u0629 \u0627\u0644\u0645\u0648\u0633\u064a\u0642\u0649 \u0627\u0644\u0623\u0646\u062f\u0644\u0633\u064a\u0629<\/h1>\n

Sam\u00e2a avec l’Association des amateurs de Musique andalouse<\/p>\n

\u00a0\u0627\u0644\u0633\u0645\u0627\u0639 \u0639\u0628\u0631 \u0627\u0644\u0639\u0627\u0644\u0645: \u0633\u0647\u0631\u0629 \u062a\u0643\u0631\u064a\u0645\u064a\u0629 \u0644\u0644\u0625\u0645\u0627\u0645 \u0627\u0644\u0628\u0648\u0635\u064a\u0631\u064a- \u0645\u062c\u0645\u0648\u0639\u0629 \u0627\u0644\u0630\u0627\u0643\u0631\u064a\u0646 (\u0627\u0644\u0645\u063a\u0631\u0628) \u0627\u0644\u0637\u0631\u064a\u0642\u0629 \u0627\u0644\u062e\u0644\u0648\u062a\u064a\u0629 (\u062a\u0631\u0643\u064a\u0627) \u0648\u0627\u0644\u0637\u0631\u064a\u0642\u0629 \u0627\u0644\u0631\u0641\u0627\u0639\u064a\u0629 (\u0641\u0644\u0633\u0637\u064a\u0646) \u062d\u0641\u0644 \u0627\u0644\u062e\u062a\u0627\u0645<\/span><\/p>\n

Le Sam\u00e2a \u00e0 travers le Monde: Soir\u00e9e en l’honneur de l’Imam El-Boussairi – Madjmouat adhakirine(Maroc) – Tariqa Khalwatiyya (Turquie) \u00a0– Tariqa Rif\u00e2iyya de Palestine<\/p>\n

\u00a0\u00a0<\/span><\/h1>\n

\"\"<\/a><\/p>\n

\u0625\u0639\u062f\u0627\u062f: \u0645\u062d\u0645\u062f \u0628\u0646 \u0623\u062d\u0645\u062f \u0628\u0627\u063a\u0644\u064a<\/strong><\/h2>","protected":false},"excerpt":{"rendered":"

\u0627\u0644\u062f\u0648\u0631\u0629 \u0627\u0644\u0633\u0627\u0628\u0639\u0629 \u0644\u0645\u0647\u0631\u062c\u0627\u0646 \u0641\u0627\u0633 \u0644\u0644\u062b\u0642\u0627\u0641\u0629 \u0627\u0644\u0635\u0648\u0641\u064a\u0629<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":""},"categories":[11,14],"tags":[224],"yoast_head":"\n\u0627\u0644\u0631\u062d\u0644\u0629 \u0627\u0644\u0641\u0627\u0633\u064a\u0629 \u0641\u064a \u0627\u0644\u062b\u0642\u0627\u0641\u0629 \u0627\u0644\u0635\u0648\u0641\u064a\u0629 13-16 \u0623\u0641\u0631\u064a\u0644 2013 - Mirath<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/mirath.org\/ar\/chouaibiyates\/\u0627\u0644\u0631\u062d\u0644\u0629-\u0627\u0644\u0641\u0627\u0633\u064a\u0629-\u0641\u064a-\u0627\u0644\u062b\u0642\u0627\u0641\u0629-\u0627\u0644\u0635\u0648\u0641\u064a\u0629-13-16-\u0623\u0641\/\" \/>\n<meta property=\"og:locale\" content=\"ar_AR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0627\u0644\u0631\u062d\u0644\u0629 \u0627\u0644\u0641\u0627\u0633\u064a\u0629 \u0641\u064a \u0627\u0644\u062b\u0642\u0627\u0641\u0629 \u0627\u0644\u0635\u0648\u0641\u064a\u0629 13-16 \u0623\u0641\u0631\u064a\u0644 2013 - 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